Gaga and Judas

The video for Lady Gaga’s song “Judas” has premiered, ending weeks of speculation stirred up by several religious spokespeople who denounced it before seeing it. The video is set in a motorcycle gang; Jesus is the leader, Judas a thuggish member and Gaga is torn by her attraction to both. As a quick first reaction, I find it moving, both artistically and spiritually. What has always fascinated and frustrated me is the disconnect between the Gaga haters and what I, and some of my friends, see in her work. Many of my religious young adult friends love Gaga; most of the rest don’t have any serious problem with her. They understand what she’s trying to do, even if it isn’t their taste. This is true across Catholics, mainline Protestants and evangelicals. So, what is it about Gaga that excites one devout person and intimidates another?

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Apologizing for My Catholicism (or sometimes lack thereof)

apology-flashAs a sometime Catholic, I often find myself apologizing. Primarily, I find myself apologizing to those more devout than myself for my negligence. This comes up most often having dinner at my parents’ house with the priests from their parish, who ask the perfectly innocent questions of why they haven’t seen me in a while or where I go to church in my neighborhood.

The other side of the coin is having to apologize for having religious convictions at all. As someone in my twenties living in an urban area and in a so-called creative profession, it’s generally assumed by my acquaintances and associates that I am either an atheist or subscribe to some kind of a New Age-y religion (possibly with the intention of annoying my more conventional parents)…

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Lost and Found

I went to Mass every Sunday with my father throughout my childhood, and even said evening prayers with him until I was a teenager. Then…

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Building a Culture of Lie

On February 1, Lila Rose’s Live Action organization debuted the first video of its biggest scoop yet — an undercover video “sting” allegedly revealing Planned Parenthood employees aiding a purported sex trafficker. That same day, Fr. Euteneuer, in response to online rumors, released a statement confessing that the real reason he left HLI was that he had admitted to “violating the boundaries of chastity” with an adult woman he was exorcising.

Judging by the reaction to these stories in the Catholic pro-life media, it seems many took these coinciding stories simply as an instance of “good news/bad news,” with Lila Rose a heroine and Fr. Euteneuer a tragic figure. Perhaps it would be wise for Catholics dedicated to defending life to pause and reflect upon the confluence of events, before the news cycle moves on. It may be that the Holy Spirit is trying to tell us something about what happens when good people, with the best of intentions, attempt to justify deception.

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