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 Fr. Jake Martin, SJ, looks at the Academy Award nominees and this year’s best films and performances through a spiritual lens — and makes a prediction or two along the way.
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February 28th, 2012
“With Pleasure.”
These are the only words spoken by the hero of The Artist — this year’s Academy Award winner for Best Picture — in approximately 100 minutes of screen time. These two little words reverberate far more than the wall of sound that fills our lives at any given moment.
What does it say that this year’s most honored film at the Academy Awards celebrates silence? The success of The Artist, Oscar’s other big winner, Hugo (which also picked up five awards), and fellow nominee The Help, speaks to a need in our culture that goes beyond entertainment. Their public and critical popularity is due in large part to nostalgia. I’m not talking about the kind of cloying, empty nostalgia found on a show like VH1′s I Love the 80s or similar fare; rather, a deliberate, pointed nostalgia that has very specific demands for the present moment. These films demonstrate via the medium of the past what we are lacking in our culture today.
Like all significant works of art, they raise questions that demand answers from both the world we live in and ourselves: Where is the desire and belief that a small group of people can make a difference? What ever happened to pride in a job well done? Why have we become so petrified of silence? The enthusiastic responses these films have received from audiences — and now the Academy — add weight to these questions.
The success of The Artist, Hugo and The Help is due in large part to nostalgia… These films demonstrate via the medium of the past what it is we are lacking in our culture today… Where is the desire and belief that a small group of people can make a difference? What ever happened to pride in a job well done? Why have we become so petrified of silence?
Those that dismiss The Artist as a novelty, a cultural throwback in the vein of a Beatles tribute band or a retro …
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February 24th, 2012
When a film is nominated for an Oscar — let alone if it wins — it gets a big financial boost. Some movies are made on the premise that their success will come from being recognized at Oscar time. (They’re called “Oscar bait.”) Money aside, an Oscar nomination raises a film’s profile and brings it a new audience, as many people will see a movie simply because it has been nominated. This is certainly the case with The Artist — it seems unlikely otherwise that millions of Americans would be running to see a silent, black-and-white film starring a francophone.
With this in mind, I present three films that didn’t receive the Oscar boost they richly deserved. These movies are both excellent in quality and spiritually enriching; each is very worthy of your consideration.
Bridesmaids
While it would be ludicrous to call Bridesmaids low profile, this excellent film deserves a second look. The summer’s box office surprise owes its success in no small part to its ability to have good, plain fun without any of the slick mean-spiritedness that pervades today’s most successful comedies. Bridesmaids shows that girls can be just as gross as boys, without being off-putting or alienating.
Comedies never get a lot of love from the Academy, and female driven films tend to be dismissed on the Best Picture front, so it’s no surprise that Bridesmaids wasn’t acknowledged. Still, with Oscar’s penchant for rewarding financially successful films with nominations and with the new rules allowing up to ten films to be nominated, there was certainly more than enough room. It would have been nice if the best comedy and the film with the biggest heart had received a little Oscar love.
Joseph Gordon-Levitt
Joseph Gordon-Levitt’s remarkably restrained and thoughtful performance in 50/50 was certainly worthy of at least a nomination for Best Actor, especially in comparison to the less competent but higher profile performance that Brad Pitt gave in Moneyball. Gordon-Levitt is masterful in the darkly comedic but touching story of a twentysomething man’s battle with cancer.
This kind of
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February 23rd, 2012
“Mr. Martin, why would you wanna be a priest when you could be a comedian, and have all that money and be famous?” asks Ricky. (Ricky is one of the freshmen in my sixth period theology class. He likes to cause diversions. He also makes some strong assumptions about my talent.) In my first post I wrote about how the Oscars were my Super Bowl growing up. I was in awe of the movies and everything related to them and I couldn’t wait to grow up, go to Hollywood, and be a part of that glistening world.
Dolores Hart was a part of that world. In the late 50s and early 60s she was an up and coming starlet, sort of the Selena Gomez or Amanda Seyfried of the Eisenhower era. She co-starred alongside the Justin Bieber of her time, Elvis Presley, in not one but two movies. Her star was ascending and she seemed to have it all. And just like that, she gave it all up and became a nun. Hart’s story is the subject of the film God Is the Bigger Elvis, which is nominated for an Academy Award for Best Documentary Short.
I’ve known the generalities of Hart’s life for years — with my family’s inordinate fascination with show business outdone only by their piety, Hart was sort of an unofficial patroness for our household. So when I became a Jesuit after toiling away in the world of comedy for the better part of a decade, the comparisons with Hart were inevitable, despite the fact that she was a legit film star and I was a hack comic plugging away at small, smoky nightclubs. In my family we like our delusions full of grandeur.
God Is the Bigger Elvis and its message — that is, to live according to your principles and convictions regardless of the cost — is especially relevant in this age of Kardashianism, where money, prestige and fame trump everything else.
All joking aside, Hart’s story is an incredibly challenging one for any true believer.
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February 20th, 2012
My hands coated in synthetic butter, Diet Coke gurgling up through my straw, I thought, “Lord I believe that I am in your presence and you are loving me.” This is the standard opening of St. Ignatius’ prayer of examen and a line I say regularly, if not rotely. I didn’t expect it to pop into my head an hour into watching Hugo at the local multiplex.
When I decided to enter the Society of Jesus and began to tell friends and family, once the usual pleasantries were exchanged, the interrogation began. Invariably the conversation would turn toward the Spiritual Exercises, that is, the 30 day silent retreat that every first year Jesuit novice is expected to do.
“You mean you can’t talk at all?
“What do you do all day?”
“Don’t you think you’ll go crazy?”
My answer to the last question was invariably, a big, firm, “Probably.”
But I survived the Spiritual Exercises unscathed. Actually, I wound up learning a thing or two along the way, one of the most significant being the rules of discernment, Ignatius style. There are 22 in all, rules that is, and I’m not about to list them here, however I will say that they’ve completely altered how I view the world around me, perhaps nowhere more significantly than in how I watch movies.
Hugo isn’t alone among this year’s Best Picture nominees in leaving me with strong feelings of consolation; The Artist, The Help and The Descendants also transcended the traditional pedestrian moviegoing experience. Each acted as a prayer of sorts; in each I found myself having moments of awareness of my God and Creator, as well as feelings of hopefulness and joy.
Sitting in the multiplex covered in popcorn grease watching Hugo — the fantasy story of a young orphan’s adventures while living in a French train station — I was overcome with joy, not only at the beauty and remarkable craftsmanship of the film, but also at the love that those who made it so clearly had for the story they were telling. Martin Scorsese
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February 9th, 2012
Who’s art is better, Gaga or Adele? In a competition of art vs. art, how can you compare such different work? Every year at the Oscars, handfuls of excellent but similarly disparate works are pitted against one another for the biggest prize in show business.
This year’s best actor category is a perfect example. Who gave the better performance, George Clooney or Jean Dujardin? Brad Pitt? Gary Oldman? Or Demian Bichir? When one of these men picks up the golden statuette on Feb 26th does that mean it’s irrefutable that he gave the year’s best performance?
No.
It’s highly likely that one of two men will take home the Oscar: George Clooney or Jean Dujardin. Each has given a remarkable performance fully deserving of every accolade they have received. If either wins, they will richly deserve it. And yet, to attempt to compare these performances, let alone pick the better of the two, is absurd at best.
Clooney gives easily the finest performance of his career in The Descendants, as Matt King, the conflicted father of two attempting to keep his family together after his wife winds up comatose. Vulnerability is not the first word one associates with Clooney. A huge part of his appeal (apart from his looks) lies in his how his suave and casual demeanor sets the audience at ease, regardless of his character’s situation. In The Descendants, Clooney offers his audience no such safety net and they are forced to walk on an emotional floor of marbles right along with him. Matt King is a great role for any actor but not every actor is up to the task, and it’s nice to see that Clooney is. It will likely bring home the Oscar.
Dujardin’s turn as the fictional silent screen legend George Valentin in The Artist is remarkable. Without the benefit of words to support his performance, he must rely entirely on physicality to tell his story, no mean feat in this day and
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February 3rd, 2012
Home for the holidays, I told my mother that my students couldn’t believe I was in my thirties. Her response without missing a beat was, “That’s probably because you act so juvenile.” I wish I could say it went uphill from there, but sadly as I was helping to clear the table of turkey, etc., my grandma lamented, “Oh Jake, and you were doing so good! You look like you’ve gained all the weight back.”
In the safe white light of New Years, a colleague’s response to my tales was: “Wow, your family is really harsh.” My family is harsh… sometimes; and sometimes they are ridiculously loving, tender, supportive, manipulative, cowardly and courageous. All of the time, they are human.
Two of this year’s Oscar nominees for Best Picture: Tree of Life and The Descendants, explicitly deal with the very complicated situation of being a member of a family. For better or for worse, we are someone’s daughter, son, father, mother, sister, brother or spouse — and that is no easy task, saturated as it is with all sorts of conflicting agendas and claims that cannot be compartmentalized like a job. With family, you’re in it for life.
While The Tree of Life focuses primarily on the relationship between a father and his son, The Descendants examines a cobweb of familial affiliations. Protagonist Matt King (George Clooney, Up In The Air, Oceans Eleven) is forced to look after his two troubled daughters (Shailene Woodley, The Secret Life of the American Teenager, and Amara Miller) after his wife is rendered comatose in a boating accident.
Matt King, like all of us, must face his family, not as he would have them, but as they are — bruised, needy, flourishing, affirming and divine. They are a paradox. They are family.
King, a workaholic attorney, discovers his wife has been having an affair and was planning on leaving him and, through a series of circumstances, winds up journeying with his daughters to confront the man
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January 30th, 2012
It’s always about Meryl. Much like the painfully awkward song and dance numbers and the deadly dull banter between presenters, Streep has become a sort of informal Oscar tradition since her first nomination for The Deer Hunter in 1978. Streep is iconic, perhaps more so than the woman she portrayed to garner her 17th nomination: former British Prime Minister Margaret Thatcher in The Iron Lady. She is undoubtedly the actress of this or perhaps any generation; whether or not she is the best actress, however, is another story.
Streep is a genius at mimicry, her ability to replicate the physical mannerisms, vocal tonality and inflections of a particular subject — in this case Thatcher — is extraordinary. She can copy any dialect and can disappear physically into a character to the point where there is seemingly not a trace of herself visible — all the marks of a good mimic and yes, perhaps even a good actor. This is all beyond question. But is it great acting? After all, celebrity impersonator Dana Carvey can do all of the above. I will admit comparing Streep to Dana Carvey is a bit extreme, but it does beg the question.
Great art should be an impetus for conversion, however small — if not necessarily toward God, at least toward the good. Streep’s whole approach to her craft disallows this kind of authenticity.
I would argue that like any other art form, acting requires a level of interior truth and authenticity that moves past strong technique and external pyrotechnics. Great art should be an impetus for conversion, however small — if not necessarily toward God, at least toward the good. Streep’s whole approach to her craft disallows this kind of authenticity, because a long time ago it became all about the technique.
People pay to go to Meryl Streep films to watch Meryl Streep “act.” This gets in the way of her, and the film’s, ability to plunge any deeper than the accent she is essaying and the gestures she is duplicating. In …
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January 24th, 2012
This seems to be the dream: to grow up and play in the World Series or the Super Bowl, or the NBA Championships. Every American boy sits in front of the television watching the world’s finest athletes stretch themselves to their physical and emotional limits, hoping that one day, they too will garner a nugget of athletic immortality — hold the trophy, wear the ring, sell the shoes. I was not that boy, and this was not my dream.
This is not to say that I didn’t have my own gather around the TV time — I did — but it had nothing to do with athletic accomplishment and everything to do with self-congratulatory behavior of the highest order. Of course I’m talking about the Academy Awards, the source and summit of every filmmaker’s, film actor’s and film lover’s year. That completely unnecessary, yet utterly imperative, exercise in informing all of show business just how important all of show business is. So while the other kids got excited about the 49ers versus the Dolphins or the Royals versus the Cardinals, I got worked up over Goodfellas versus Dances with Wolves (I still think you made a terrible call on that one Academy, Goodfellas is one for the ages) and Tom Hulce versus F. Murray Abraham (Who? Exactly; I told you I wasn’t a normal kid). As a budding film aficionado, the Oscars were my night to dream.
But the Academy Awards aren’t just a night. Like baseball, football and basketball, the Oscars have a season — a full four weeks between nominations and Awards where the media seems to have nothing else to do but cover even the tertiary minutiae about the upcoming big night, offering enough glamour, excess and frivolity to make the austerity of Lent a welcome change of pace.
Since early December the powers that be in Hollywood have been working overtime to position those films which they consider to be their best “Oscar bait” in a prime place for recognition on February 26th. And so, while
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