busted halo annual campaign
Busted Halo
googling god
The Busted Halo Question Box
Ask our spiritual experts virtually anything!
This is the place where you can ask all of those burning questions that you wouldn't dare ask in person. We will post questions here (using your byline only with permission); we guarantee an answer to everyone.

Have your own question? Then pitch it to us!

Caitlin Kennell Kim
Mary
Fr. Rick Malloy, SJ
General Questions
Fr. Tom Ryan, CSP
Ecumenical, Interfaith
Neela Kale
Culture, Moral Theology
Ann Naffziger, M.A., M.Div.
Bible
Mike Hayes
Swingman/Editor
 
facebooktwittergoogle_plusredditpinterestlinkedintumblrmailfacebooktwittergoogle_plusredditpinterestlinkedintumblrmail
Our readers asked:

I take my faith seriously, and still in my heart I believe that homosexual people are children of God, and that God would want them to express their love for each other in a committed monogamous relationship. Am I a bad Catholic because I feel compelled to follow my heart on this one?

Fr. Joe Answers:

From the quality and concern of your question, I would judge that you are a conscientious and compassionate person of faith.I wish that there were an easy and equally straightforward way to answer your question, but there isn’t.We have to consider many factors that don’t bump up easily against each other.

The Catholic church (in its official teaching) has a problem with same-sex marriage for at least two reasons. First, the church has maintained an opposition to sexual relationships between people of the same sex dating back to the prohibitions found in some of the letters of St. Paul. Since marriage of its nature involves a sexual relationship, two persons of the same sex cannot enter into it. A longterm committed celibate friendship between persons of the same sex might be permissable in theory, although in reality few would find this an attractive option. Gay marriage also contradicts the Catholic understanding of marriage as a sacrament, which is that a man and a women enter into a covenant which promises both mutual love and an openness to children. Both these conditions are necessary for a sacramental marriage. Since a couple of the same sex are unable to conceive children,they cannot celebrate this sacrament.Opposition to gay marriage is not unique to the Catholic church: it is a belief that has been shared by other Christian denominations and in fact other religions, although some have begun a process of reconsidering the issue.

A teaching of the church that has been consistent for over 2,000 years needs to be taken seriously. However, even longterm teachings of the church have in fact evolved into something new: for example the church’s condemnation of taking interest on money loans, attitudes toward war and peace and teaching concerning the church’s relation to the Jewish people.Is there room for change with the church’s teaching about gay marriage?

Here are some of the factors that may impact this question.

The Catholic Church (and some other churches)have in recent years distinguished between sexual activity and sexual orientation. The church now teaches that while sexual relations between people of the same sex are sinful, a homosexual orientation in itself is not. This distinction enables the church to forbid prejudice and discrimination against gay persons and to support their civil rights. It also has encouraged the church to welcome gay and lesbian Catholics as good, faithful and loving members of the Christian community. As a result, in recent years many Catholic parishes and dioceses have inaugurated pastoral ministries to support gay Catholics in living a good Christian life. The qualification in all of this is that gay and lesbian Catholics are expected to conform to church teaching by living a celibate life. Thus marriage is not considered to be among the civil rights to which gay and lesbian persons are entitled.

A second fact to consider is the way in which science is changing our understanding of sexual orientation. This was once considered a choice that a person could make, as inferred by the term “sexual preference.” Research is providing some indication that sexual orientation may in fact be determined by genetic factors. It’s a reality about oneself that is “discovered” rather than “chosen.” Catholic teaching is already acknowledging this to some degree in its distinction between sexual activity and orientation. Sin involves a free choice of the will, so something predetermined cannot be sinful. However these scientific studies are still in process and much about the causes and factors involved in sexual orientation reminds unknown. If it is proven beyond doubt that sexual orientation is genetic in origin, in what sense could it be considered “unnatural?”

A third factor is provided by contemporary biblical scholarship. Our understanding of the bible has grown considerably in the past century as a result of new methods of biblical studies. As you mentioned in your explanation of your question, one of the areas where recent studies have focused has been that of the bible’s teaching on homosexuality. It appears not as easy as it once did to pinpoint exactly what the biblical texts mean. Some of the passages which appear to condemn homosexuality may refer to other realities such as rape, sexual relationships with young boys, violations of purity laws or sins against hospitality. It would be hard to mount a case that the bible has anything positive to say about homosexuality. Yet it would also seem to be true that none of these passages address the concept of a loving, committed relationship between two adults of the same sex.

A fourth factor is that provided by our own human experience. Today many gay and lesbian persons have become more open in sharing their lives and feelings with others. Many of us have friends or family members who are seriously committed to a same-sex relationship. We see them to be good, loving, sincere people. We may attend Mass each week with fellow Catholics who are prayerful and mature and who are sruggling to live their faith in an authentic manner while feeling called to commit their love to a person of their own sex. While church teaching tells us such relationships are wrong, our heart and our common sense lead us to a different conclusion.

It’s quite possible that we’re in the midst of a change in the Church’ understanding of how we live our in the world as sexual beings, much as we have changed in recent years our understanding of how we are to relate to the Jewish people, for example. As a church we are called to be
responsive to the “signs of the times”, yet also faithful to the richness of our tradition. In the case of sexuality, both the church and our culture have left us with a mixture of both useful and unhelpful messages, which confuses us even further! A time of change always brings some tension, ambiguity and pain. There’s no guarantee as to how the church’s understanding will change, how how quickly it will change, or even if it will change at all. That’s the reality of where we are.

Now I’d like to address at least in some fashion your actual question: “am I a bad Catholic because I feel compelled to follow my heart on this one?”

I would respond that if you carry the following items with you as you confront this and other questions in your life as a Catholic, you can feel confident you are on the right path.

First, humility. Scientists, biblical scholars, church leaders, and advocates within the gay and lesbian community can all appear quite confident and certain when they speak about the subject. But in fact, there is much we don’t know. As good Catholics, we need to inform ourselves about church teaching and the reasons behind that teaching. We also need to be attentive to facts and our own common sense. We need to be clear about what we know, and what we don’t. If we always seek the truth, it will set us free.

Second, love. The gospels call us to move from a fear-centered to a love-centered life. We need to honestly examine where our teachings may be based on an uninformed fear of “the other” and open ourselves to a daily conversion to the gospel call to place the needs of the poor and the outcast before our own.

Third, unity. The Pentecost story (in the Acts of the Apostles) tells us that unity in diversity, not uniformity in sameness, is what the Holy Spirit brings. In the church there are no first and second class citizens. In practical terms this means that when you express your honest convictions you are a gift to the church. We need more such honest conversation with one another if we are ever to find the Spirit’s way through the challenges that face us. At the same time, our honest convictions need to be expressed in a way that is respectful of others and seeks the unity of the church as a whole.

Fourth, hope. We do not live in a perfect world. We are members of an all-too-human church. Yet we believe that the Holy Spirit is at work in all things, to bring about the union of all creation. We try to cooperate with that Spirit in the choices we make and the lives we lead, and leave the results to God.

I hope these reflections help you to think more about the excellent question you raised.

God bless you,
Fr. Joe

Update: The United States Conference of Catholic Bishops recently drafted a new document on ministering to those with a homosexual inclination. You can find that document here.

 
facebooktwittergoogle_plusredditpinterestlinkedintumblrmailfacebooktwittergoogle_plusredditpinterestlinkedintumblrmail
The Author : Fr. Joe
Fr. Joe Scott, CSP, has been a campus minister, pastor and editor as a Paulist priest.
See more articles by (74).
Please note that the editorial staff reserves the right to not post comments it deems to be inappropriate and/or malicious in nature, as well as edit comments for length, clarity and fairness.
  • HEH

    I have been scouring the internet for any and all information on this subject as I can and I completely agree that this is the most extensive and fair answer to this question I have ever read. As a 20 year old lesbian in a very monogomous committed relationship it has been really hard for me to accept this with my faith. Although I am not Catholic I strongly feel that the Church is the place for me. However, knowing the church’s stance on people like myself I have been holding back. This response has given me a lot of hope and is really going to be a major stepping stone for me to finally start RCIA and follow my heart and what God has been telling me all along. Thank you.

  • akki

    This is the first time I’ve read something that was answered in a very extensive, considerate and honest answer from a member of the catholic religious faith. It is more of a realistic answer. I’m commenting because we really do exist and we really do fall in love. Love is made to be expressed and i agree that it should be in a committed and monogamous relationship. As JNT said, what if such sexual orientation is really genetic in nature? Will the catholic church accept us or the church will still afraid for change? Will the church perform a catholic commitment ceremony for us gay people because we want our relationship to be blessed by God and accepted by the catholic community? Fr. Joe..I would like to thank you for enlightening me and that making me feel that I’m also a child of God.

  • JNT

    This was one of the most fairly answered questions on this issue I have ever read. Many of my thoughts were shared in this exchange. The inroads towards accepting that homosexuality may not be a choice and the church now welcomes those that are gay and still embrace the churches teaching is quite remarkable considering the many years of just saying gay people are sinner and then offered nothing else.

    My question is that though many gay people feel the church may some day may catch up with the science and the psychology and in some fashion recognize the relationship. What then happens to all those who gave up a life with someone and lived a very lonely life and may even dispaired. the suicide rate because of wanting to accept the church teachings, yet the sadness, confusion and feelings of being so different and not normal is high. I know this from experience.It isn’t always comforting to hear the response God will make it clear upon death. we live in the now.
    Do you know of any resources for helping gay Catholics. I know of the Courage group. Any others especially online groups?

powered by the Paulists