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Father Dave handles a sensitive call from a listener who is confused about where he stands with God and the Church as someone who is a homosexual — read excerpts from the conversation or listen to the full audio.
Of course not! Both the Catechism of the Catholic Church and the U.S. Catholic Bishops recognize that sexual orientation is not a choice and is not sinful: “Generally, homosexual orientation is experienced as a given, not as something freely chosen. By itself, therefore, a homosexual orientation cannot be considered sinful, for morality presumes the freedom to choose” (“Always Our Children: A Pastoral Message to Parents of Homosexual Children and Suggestions for Pastoral Ministers,” U.S. Catholic Bishops, 1997).
Being gay is not sinful. It is another part of the great mystery of humankind, created in the image of God. But the Church teaches that sexual relations are reserved…
If you were to read all four gospels thoroughly in search of Jesus’ teachings on homosexuality it would be a futile endeavor. Not only would you come to the end of the gospels without finding anything attributed to Jesus on the subject, you wouldn’t even find a single reference to the issue in any context…
Yes, you should. Your presence there is about paying your respects to your deceased friend. It is not about making a statement. Also, remember that it is HIS minister, not yours. Go to the service, be respectful, comfort the family and pray for the repose of his soul. Participate in the service to the extent that you are able to in conscience. Most Protestant traditions do not offer communion at funerals, but if they do, politely decline as it would be dishonest to participate in communion with a church with whom we are not in full communion. The best thing to say to the family is “I am very sorry for your loss.” Remember, at funerals the family will seldom remember anything you said, but they will never forget that…
The final part in a series of conversations with influential author Brian McLaren
In more than a dozen highly influential books, evangelical pastor Brian McLaren has championed a progressive approach to evangelical Christianity, stressing issues of social justice and rejecting the traditionally conservative politics of the mainstream evangelical movement. But McLaren’s politics are best understood as an outgrowth of his religious thinking. His most recent book, A New Kind of Christianity, published in early 2010, sets out to reread the Bible from a 21st century perspective, deconstructing its Greco-Roman narrative, emphasizing the Jewish context of early Christian belief, and proposing a more open-ended view of Christianity’s sacred text as “an inspired…
Q: Why does the author of John’s gospel use the term “the disciple whom Jesus loved?” Is this a homosexual reference?
One of the more mysterious characteristics of John’s Gospel is his reference to “the disciple whom Jesus loved” or the “beloved disciple.” This reference occurs 5 times in John’s Gospel:
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13:23-25 (the disciple reclining next to Jesus at the Last Supper who asks Jesus who will betray him)
· 19:26-27 (the disciple standing at the foot of the Cross to whom Jesus says, in reference to Mary, “Here is your Mother)
· 20:1-10 (the disciple who, along with Simon Peter, hears Mary Magdalene’s account of the Resurrection)
· 21:1-14 (one of 7 disciples who are…
Was St. Paul homophobic? Some people come to that unfortunate conclusion when reading some of his writings about homosexuality such as Romans 1:24-27; 1Corinthians 6:9-10; and 1Tim 1:10. In particular, it must be noted that, in the Greco-Roman world of which Paul was a part, it was not uncommon for boys or young men to be kept for the purposes of prostitution. When Paul refers to “Sodomites” (1Cor 6:9), he is referring to those adults who used such boys for their own sexual indulgence. Likewise, Paul’s references to these types of acts must be seen within his more general warnings against any kind of sexual promiscuity. In essence, Paul is warning about any actions that will lead to sexuality becoming idolatrous…
If I have a gay brother am I bound to not attend his “commitment” ceremony if I am Catholic?
You are bound to do what is loving and just. You are required to follow your rightly formed conscience. Most importantly, “Ama Deus et fac quod vis” (Love God and do what you will). St. Augustine, Bernard Lonergan and Matthew Fox all say that. If you’ve got those three on the same side, it must be Catholic!
It was only in 1972 that the American Psychological Association decided that homosexual persons were no longer to be considered mentally ill. Society has changed a great deal in understanding of and attitudes toward homosexual persons in recent decades. The church teaches that homosexuals…
A traditional nun and her openly gay cousin discuss sexuality and the Catholic Church
Growing up just south of Los Angeles, Sr. Bernadette (Mary) Reis would see her cousin Paul Mages when her family took vacation trips to visit his family in the Milwaukee area. For the first 25 years after she entered the convent with the Daughters of St. Paul at the age of 14, Sr. Bernadette and Paul saw each other only at a couple of family gatherings.
Having reconnected over the past two years while living near each other in New York City, Sr. Bernadette and Paul have developed a deeper friendship. This has forced them to bridge the very different worlds they inhabit: Paul’s as an openly gay man and Sr. Bernadette’s as a member of a traditional Roman Catholic religious order.
During their wide-ranging…
The teachings of the Church about sexuality come from the same sources that the church consults to develop teachings on other matters like economics or liturgy, i.e., scripture and tradition. What the church teaches about sexuality is rooted in understandings of what it is to be a human person in relationship with oneself, others and God. Ultimately what the church teaches about sex is that we should be chaste. Chastity is “the successful integration of sexuality within the person and thus the inner unity of man (sic) in his bodily and spiritual being” (CCC #2337). Jesus became one of us “so that we might become God” (CCC #460). In loving one another as Christ has loved us, we should realize that…
“What do you think of the Vatican’s pending statement that would supposedly ban homosexual men from being ordained priests? Is there a correlation between homosexuality and the abuse crisis?”…