Judging by the reaction to these stories in the Catholic pro-life media, it seems many took these coinciding stories simply as an instance of "good news/bad news," with Lila Rose a heroine and Fr. Euteneuer a tragic figure. Perhaps it would be wise for Catholics dedicated to defending life to pause and reflect upon the confluence of events, before the news cycle moves on. It may be that the Holy Spirit is trying to tell us something about what happens when good people, with the best of intentions, attempt to justify deception.

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Building a Culture of Lie

The exorcist and Lila Rose

Lila Rose
Lila Rose

Last June, Catholic journalist Matt C. Abbott played “devil’s advocate” with an exorcist.

The exorcist was Fr. Thomas J. Euteneuer, author of the newly released Exorcism and the Church Militant. As president of Human Life International, he had issued a press release damning 12th & Delaware, an HBO documentary that focused on a corner where a pregnancy resource center faced an abortion clinic. The filmmakers, Euteneuer said, had unfairly won the pregnancy resource center’s trust by claiming they wanted only to profile pro-life workers, when they were in fact filming the abortion center as well.

For Abbott, an avowed pro-lifer, Euteneuer’s protest raised an interesting dilemma. “To play devil’s advocate,” he asked the HLI president, “what about the pro-life investigative work of Lila Rose, who, technically speaking, uses a form of deception to expose the abortion industry’s lies?” Rose, a recent convert to Catholicism, creates undercover videos in which actors enter Planned Parenthood clinics under false pretenses, with the goal of exposing practices that would embarrass the abortion provider. “Can the tactics of [the HBO filmmakers] and Rose be placed in the same moral category?” Abbott asked.

“There is no comparison,” Euteneuer replied in an email. The HBO filmmakers were “liars and deceivers,” he wrote, their actions confirming “everything that we know about pro-aborts,” while Rose “is looking at one side only and exposing something categorically evil.”

In August, two months after making that statement, Euteneuer stepped down from the HLI presidency and out of the public eye, telling HLI supporters in a farewell letter that his bishop had recalled him to his home diocese of Palm Beach, Florida, to resume parish work. “My discernment about this decision tells me that this is the right thing for me to do and at the right time,” he wrote. “I have great peace about the road that lies ahead and about all that has been accomplished up to this point.”

But recently, both he and Rose were in the headlines again — this time, for starkly disparate reasons. On February 1, Rose’s Live Action organization debuted the first video of its biggest scoop yet — an undercover video “sting” allegedly revealing Planned Parenthood employees aiding a purported sex trafficker. That same day, Euteneuer, in response to online rumors, released a statement confessing that the real reason he left HLI was that he had admitted to “violating the boundaries of chastity” with an adult woman he was exorcising.

The end does not justify the means

Even if Live Action-style stings were the only means available to turn the American public against abortion, Catholic teaching would still come down firmly against them. The Catechism allows no loopholes: “A good intention (for example, that of helping one’s neighbor) does not make behavior that is intrinsically disordered, such as lying and calumny [slander], good or just. The end does not justify the means” (CCC 1753).

Judging by the reaction to these stories in the Catholic pro-life media, it seems many took these coinciding stories simply as an instance of “good news/bad news,” with Lila Rose a heroine and Fr. Euteneuer a tragic figure. Perhaps it would be wise for Catholics dedicated to defending life to pause and reflect upon the confluence of events, before the news cycle moves on. It may be that the Holy Spirit is trying to tell us something about what happens when good people, with the best of intentions, attempt to justify deception.

If there is one thing the media’s handling of the abuse crisis has taught us, it is that secular society expects a far higher standard of behavior from those who claim to live by Christ’s example. When Catholics go by the Saul Alinsky playbook — holding that, when it comes to stopping abortion, the ends justify the means — people outside the Church can no longer measure their own actions by the witness of our faith.

In his Christmas message to the Curia last year, calling the Church to self-examination and renewal in light of the “sins of priests,” Pope Benedict proclaimed, “Only the truth saves.”

The Holy Father knows, as St. Paul wrote, that in the battle for personal holiness, truth is the foremost weapon in the Christian’s spiritual armory . Nowhere is this more evident than in the struggle to build a culture of life. Only the Catholic Church has spoken the truth consistently , for nearly two thousand years: that abortion is gravely sinful, a direct attack on human life. By the same token, truth is the pro-life movement’s greatest ally, while, in the words of Christopher Tollefsen , “the so-called pro-choice movement is premised on a lie” — the lie that the unborn child is not deserving of the respect due to every human being.

Even if Live Action-style stings were the only means available to turn the American public against abortion, Catholic teaching would still come down firmly against them. As the title of a recent post on the New Theological Movement blog put it, “It Is a Sin to Lie, Even to Planned Parenthood.” The Catechism allows no loopholes: “A good intention (for example, that of helping one’s neighbor) does not make behavior that is intrinsically disordered, such as lying and calumny [slander], good or just. The end does not justify the means” (CCC 1753).

Reluctant to give up an effective tactic

If the Church allowed Alinskyite reasoning to prevail among Catholics, anything would be permissible — including torture, as the late Father Richard John Neuhaus once observed: “The uncompromisable principle is that it is always wrong to do evil in order that good may result. This principle is taught in numerous foundational texts of our civilization and is magisterially elaborated in the 1993 encyclical of John Paul II, Veritatis Splendor.”

Indeed, if the Church allowed Alinskyite reasoning to prevail among Catholics, anything would be permissible — including torture, as the late Father Richard John Neuhaus once observed : “The uncompromisable principle is that it is always wrong to do evil in order that good may result. This principle is taught in numerous foundational texts of our civilization and is magisterially elaborated in the 1993 encyclical of John Paul II, Veritatis Splendor. We cannot ask God’s blessing upon a course of action that entails the deliberate doing of evil.”

The Catechism is crystal clear about where lies originate: “The Lord denounces lying as the work of the devil: ‘You are of your father the devil … there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies'” (2482). Catholics and others have a right to remain silent, and protect privileged information (2488-2492), but never to directly speak “a falsehood with the intention of deceiving.” (2482)

Yet, despite the clarity of Catholic teaching against lying under any circumstances (without even an exception for undercover lawmen to deny their true identities), many pro-lifers are reluctant to give up what they see as a highly effective tactic. They believe that Live Action’s deceptions are justified because we are “at war” with Planned Parenthood. But, as the New Theological Movement‘s blogger “Reginaldus” notes, that is an unacceptable excuse on two counts: “First, even in war, it is sinful to lie; second, we are not at war with Planned Parenthood… [I]f we were at war, it would be justifiable for individuals to kill abortion doctors; but it is not.” Moreover, as the great Catholic philosopher Elizabeth Anscombe argued in her essay protesting Oxford University’s awarding an honorary degree to Harry S. Truman, even in war, the ends do not justify the means.

Others have argued that the Church would sanction, or did sanction, lying to Nazis who sought to find and kill Jews. But this claim too has no foundation in the Catechism’s teachings, neither is it true of the actions of the Church during World War II — which did save hundreds of thousands of Jews , but not through faking baptismal certificates, as has been claimed.

Despite the clarity of Catholic teaching against lying under any circumstances (without even an exception for undercover lawmen to deny their true identities), many pro-lifers are reluctant to give up what they see as a highly effective tactic.

Lila Rose’s public statements show her to be a highly gifted young woman of sincere Catholic faith. In interviews and speeches , she often cites Martin Luther King’s promotion of “creative extremists” in his “Letter from a Birmingham Jail ” as an inspiration for her undercover work. We laud her desire to use her gifts to defend the unborn — but would invite her and her supporters to delve deeper into the quotation’s context.

Before using the term “creative extremists,” King specifies that he is not referring to extreme sin, but, rather, extreme goodness: “So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice?”

The extension of justice, for the Church as well as for King, is an extension of Christ’s kingdom — a kingdom founded not on lies, but on the highest truth. Pope Benedict has written that “missionary work” — like that of building a culture of life — “requires, first and foremost, being prepared for martyrdom, a willingness to lose oneself for the sake of the truth and for the sake of others.” If workers for life are truly to extend the kingdom of Christ, such willingness to suffer temporary defeat or even death, rather than sin, is — or, rather, should be — the true live action.

William Doino Jr., a contributor to Inside the Vatican and other publications, writes often about history, religion and politics.


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